DUBLIN UNIVERSITY PRESS SERIES. A HISTORY OF THE THEORIES OF AETHER AND ELECTRICITY FKOM THE AGE OF DESCAKTES TO THE CLOSE OF THE NINETEENTH CENTURY. BY E. T. WH1TTAKER, Hon. Sc.D. (DubL}; I.E.S.; Royat Astronomer of Ireland. LONGMANS, GREEN, AND CO., 39 PATERNOSTER ROW, LONDON, NEW YORK, BOMBAY, AND CALCUTTA. HODGES, FIGGIS, & CO., LTD., DUBLIN. 1910. MM* DUBLIN : PRINTED AT UHE UNIVERSITY PRESS, BY PONSONBY AND OIBRS. THE author desires to record his gratitude to Mr. W. W. EOUSE BALL, Fellow of Trinity College, Cambridge, and to Professor W. McF. ORR, F.R.S., of the Royal College of Science for Ireland ; these friends have read the proof-sheets, and have made many helpful suggestions and criticisms. Thanks are also 'due to the BOARD OF TRINITY COLLEGE, DUBLIN, for the financial assistance which made possible the publication of the work. 236360 CONTENTS. CHAPTEK I. y THE THEORY OF THE AETHER IN THE SEVENTEENTH CENTURY. ......1 Matter and aether, . . . . . . The physical writings of Descartes, Page 2 ........ Early history of magnetism : Petrus Peregrinus, Gilbert, Descartes, Fermat attacks Descartes' theory of light : the principle of least 7 time, 10 Hooke's undulat>ry theory : the advance of wave -fronts, . Newton overthrows Hooke's theory of colours, . . . 11 .15 Conception of the aether in the writings of Newton, . . 17 Newton's theories of the periodicity of homogeneous light, and of fits of easy transmission, . . ,20 The velocity of light : Galileo, Roemer, . . . .21 Huygens' Traite de la lumiere : his theories of the propagation of waves, and of crystalline optics, . . .22 Newton shows that rays obtained by double refraction have sides : his objections to the undulatory theory, . . .28 X CHAPTER II. ELECTRIC AND MAGNETIC SCIENCE, PRIOR TO THE INTRODUCTION OF THE POTENTIALS. The electrical researches of Gilbert : the theory of emanations, . 29 ....... State of physical science in the first half of the eighteenth century, Gray discovers electric conduction : Desaguliers, . . The electric fluid, 32 37 38 ..... Du Fay distinguishes vitreous and resinous electricity, Xollet's effluent and affluent streams, . . The Leyden phial, . . . .39 .40 . 41 The one-fluid theory : ideas of Watson and Franklin, . . 42 Final overthrow by Aepinus of the doctrine of effluvia, . Priestley discovers the law of electrostatic force, . . . 48 .50 viii Contents. Cavendish, . Michell discovers the law of magnetic force, . The two-fluid theory : Coulomb, . . Limited mobility of the magnetic fluids, . Poisson's mathematical theory of electrostatics, ... Page 51 . . .54 . . .56 . .58 . . .59 The equivalent surface- and volume-distributions of magnetism : Poisson's theory of magnetic induction, . . .64 Green's Nottingham memoir, . . . . .65 CHAPTER III. GALVANISM, FROM GALVANI TO OHM. ... Sulzer's discovery, . ....... Galvanic phenomena, Rival hypotheses regarding the galvanic fluid, , . ....... The voltaic pile, ..... Nicholson and Carlisle decompose water voltaically, . .67 68 .70 72 . 75 Davy's chemical theory of the pile, 76 Grothuss' chain, . . . . . . .78 De La Rive's hypothesis, . . . . . .79 Berzelius' scheme of electro-chemistry, . . . ... Early attempts to discover a connexion between electricity magnetism, . .80 and 83 Oersted's experiment : his explanation of it, . . .85 The law of Biot and Savart, . . . . . .86 The researches of Ampere on electrodynamics, . . 87 Seebeck's phenomenon, . . . . . .90 Davy's researches on conducting power, . . . .94 Ohm's theory : electroscopic force, . . . . .95 CHAPTER IV. THE LUMINIFEBOUS MEDIUM, FROM BRADLEY TO FRESNEL. .99 Bradley discovers aberration, . . . . .... John Bernoulli's model of the aether, 100 Maupertuis and the principle of least action, . . . 102 .... Views of Euler, Courtivron, Melvill, 104 ... ... Young defends the undulatory theory, and explains the colours of thin plates, 105 Laplace supplies a corpuscular theory of double refraction, . . 109 Contents. ix Young proposes a dynamical theory of light in crystals, . . ....... Researches of Malus on polarization, Recognition of biaxal crystals, . Fresnel successfully explains diffraction, . . . His theory of the relative motion of aether and matter, . . Young suggests the transversality of the vibrations of light, . Fresnel discusses the dynamics of transverse vibrations, . . ..... Fresnel's theory of the propagation of light in crystals, . . Hamilton predicts conical refraction, . . . Fresnel's theory of reflexion, Page 110 Ill 113 114 115 121 123 125 ] 31 133 CHAPTER V. I ,THE AETHER AS AN ELASTIC SOLID. Astronomical objection to the elastic-solid theory : Stokes' hypothesis. . . . . . . .137 Navier and Cauchy discover the equation of vibration of an elastic solid, 139 .......... Poisson distinguishes condensational and distortional waves, . Cauchy's first and second theories of light iq, crystals, . . Cauchy's first theory of reflexion, His second theory of reflexion, 141 143 145 147 The theory of reflexion of MacCullagh and Neumann, . . 148 Green discovers the correct conditions at the boundaries, . . 151 Green's theory of reflexion : objections to it, . . . 152 MacCullagh introduces a new type of elastic solid, . . . 154 W. Thomson's model of a rotationally-elastic body, . . 157 Cauchy's third theory of reflexion : the contractile aether, . . 158 ....... Later work of W. Thomson and others on the contractile aether, . Green's first and second theories of light in crystals, . . Influence of Green, Researches of Stokes on the relation of the direction of vibration of .... light to its plane of polarization, .... The hypothesis of aeolotropic inertia, 159 161 167 168 171 Rotation of the plane of polarization of light by active bodies, . 173 MacCullagh's theory of natural rotatory power, . . 175 MacCullagh's and Cauchy's theory of metallic reflexion, . . Extension of the elastic -solid theory to metals, . . .... Lord Rayleigh's objection, . ..... Cauchy's theory of dispersion, . . Boussinesq's elastic-solid theory, 177 179 181 182 185 x Contents. CHAPTEE VI. FARADAY. Page Discovery of induced currents : lines of magnetic force, . Self-induction, . . . . . . . 189 .193 Identity of frictional and voltaic electricity : Faraday's views on the nature of electricity, . . . . . 194 Electro-chemistry, . . ".. . *. . . . 197 Controversy between the adherents of the chemical and contact hypotheses, . . . . . . 201 The properties of dielectrics, . Theory of dielectric polarization : Mossotti, . . : . Faraday, . . . . W. Thomson, . . . 206 and .211 The connexion between magnetism and light, . . . 213 Airy's theory of magnetic rotatory polarization, . . 214 Faraday's Thoughts on Ray -Vibrations, . ..''-. . . 217 Researches of Faraday and Pliicker on diamagnetism, . . 218 CHAPTER VII. THE MATHEMATICAL ELECTRICIANS OF THE MIDDLE OF THE NINETEENTH CENTURY. F. Neumann's theory of induced currents : the electrodynamic potential, . . . W. Weber's theory of electrons, . Riemann's law, . . . . . ;. ... . . . . 222 .225 . 231 .... v-Proposals to modify the law of gravitation, . .. . . Weber's theory of paramagnetism and diamagnetism : later theories, Joule's law : energetics of the voltaic cell, 232 234 239 ............ Researches of Helmholtz on electrostatic and electrodynamic energy, W. Thomson distinguishes the circuital and irrotational magnetic vectors, His theory of magnecrystallic action, 242 244 245 His formula for the energy of a magnetic field, . . . 247 Extension of this formula to the case of fields produced by currents, 249 Kirchhoff identifies Ohm's electroscopic force with electrostatic potential, . . . . . . / 251 The discharge of a Leyden jar : W. Thomson's theory, . . 253 ...... The velocity of electricity and the propagation of telegraphic signals, Clausius' law of force between electric charges : crucial experiments, Nature of the current, 254 261 263 The thermo-electric researches of Peltier and W. Thomson, 264 Contents. xi CHAPTER VIII. MAXWELL. Gauss and Riemann on the propagation of electric actions, . .... Analogies suggested by W. Thomson, ..... Maxwell's hydrodynamical analogy, ...... The vector potential, Page . 268 269 271 273 ...... Linear and rotatory interpretations of magnetism, . . . Maxwell's mechanical model of the electromagnetic field, . . 274 276 Electric displacement, 279 Similarity of electric vibrations to those of light, . . . 281 Connexion of refractive index and specific inductive capacity, ... Maxwell's memoir of 1864, . . . 283 .284 The propagation of electric disturbances in crystals and in metals, . 288 ...... Anomalous dispersion, 291 The Max well -Sellmeier theory of dispersion, . . . Imperfections of the electromagnetic theory of light, . . ...... The theory of L. Lorenz, Maxwell's theory of stress in the electric field, . . . ...... The pressure of radiation, 292 295 297 300 303 Maxwell's theory of the magnetic rotation of light, . . . 307 CHAPTER IX. MODELS OF THE AETHER. Analogies in which a rotatory character is attributed to magnetism, 310 ...... Models in which magnetic force is represented as a linear velocity, Researches of W. Thomson, Bjerknes, and Leahy, on pulsating and oscillating bodies, 311 316 MacCullagh's quasi-elastic solid as a model of the electric medium, 318 The Hall effect, . . . . . .320 Models of Riemann and Fitz Gerald, . . . . 324 Vortex-atoms, . . . . . . .326 The vortex-sponge theory of the aether : researches of W. Thomson, Fitz Gerald, and Hicks, , . . . . .327 CHAPTER X. THE FOLLOWERS OF MAXWELL. ....... Helmholtz and H. A. Lorentz supply an electromagnetic theory of reflexion, 337 Crucial experiments of Helmholtz and Schiller, . . . 338 xii Contents. Page Convection -currents : Rowland's experiments, . . . 339 The moving charged sphere : researches of J. J. Thomson, Fitz Gerald, and Heaviside, . . . . . . . .... Conduction of rapidly -alternating currents, ........... Fitz Gerald devises the magnetic radiator, 340 344 345 Poynting's theorem, 347 Poynting and J. J. Thomson develop the theory of moving lines of force, . . . . . . . 349 Mechanical momentum in the electromagnetic field, . . New derivation of Maxwell's equations by Hertz, . . . .... Hertz's assumptions and Weber's theory, .... Experiments of Hertz on electric waves, The memoirs of Hertz and Heaviside on fields in which material ...... bodies are in motion, ..... The current of dielectric convection, ... Kerr's magneto-optic phenomenon, . .... Rowland's theory of magneto-optics, 352 353 356 357 365 367 368 369 The rotation of the plane of polarization in naturally active bodies, 370 CHAPTER XI. CONDUCTION IN SOLUTIONS AND GASES, FROM FARADAY TO J. J. THOMSON. The hypothesis of Williamson and Clausius, ...... Migration of the ions, .... The researches of Hittorf and Kohlrausch, .......... Polarization of electrodes, . . . Electrocapillarity, . Single differences of potential, . . . . . .... Helmholtz' theory of concentration-cells, ... ... Arrhenius' hypothesis, ... The researches of Nernst, . ..... Earlier investigations of the discharge in rarefied gases, . . Faraday observes the dark space, Researches of Pliicker, Hittorf, Goldstein, and Varley, on the .... cathode rays, . .... Crookes and the fourth state of matter, ....... Objections and alternatives to the charged-particle theory of cathode rays, 372 373 374 375 376 379 381 383 386 390 391 393 394 395 Giese's and Schuster's ionic theory of conduction in gases, . . 397 J. J. Thomson measures the velocity of cathode rays, . . 400 Contents. xiii Discovery of X-rays : hypotheses regarding them, . . Further researches of J. J. Thomson on cathode rays : the ratio m/e, Vitreous and resinous electricity, . . . Determination of the ionic charge by J. J. Thomson, . . Becquerel's radiation : discovery of radio-active substances, . Page 401 404 406 407 408 CHAPTER XII. THE THEORY OF AETHER AND ELECTRONS IN THE CLOSING YEARS OF THE NINETEENTH CENTURY. Stokes' theory of aethereal motion near moving bodies, . . 411 ...... Astronomical phenomena in which the velocity of light is involved, Crucial experiments relating to the optics of moving bodies, . ..... Lorentz' theory of electrons, The current of dielectric convection : Rontgen's experiment, . The electronic theory of dispersion, 413 416 419 426 428 Deduction of Fresnel's formula from the theory of electrons, . 430 Experimental verification of Lorentz' hypothesis, . . . 431 Fitz Gerald's explanation of Michelson's experiment, . . 432 Lorentz' treatise of 1895, . . . . . . 433 . Expression of the potentials in terms of the electronic charges, Further experiments on the relative motion of earth and aether, . 436 . 437 Extension of Lorentz' transformation : Larmor discovers its connexion with Fitz Gerald's hypothesis of contraction, . 440 Examination of the supposed primacy of the original variables : fixity relative to the aether : the principle of relativity, . ..... The phenomenon of Zeeman, Connexion of Zeeman's effect with the magnetic rotation of light, . ..... The optical properties of metals, ............. The electronic theory of metals, 444 449 452 454 456 Thermionics, 464 INDEX, . 470 MEMOKANDUM ON NOTATION. VECTORS are denoted by letters in clarendon type, as E. E E E E The three components of a vector are denoted by x , y , z ; and the magnitude of the vector is denoted by E, so that The vector product of two vectors E and H, which is denoted H by [E . H], is the vector whose components are (Ey z - E^H^ E H E*H E H ZX Z, EtHy - y x}. Its direction is at right angles to the direction of E and H, and its magnitude is represented by twice the area of the triangle formed by them. H E H E E E^. The scalar product of E and is X X+ + yy It is denoted by (E . H). The quantity OJ^j (1 jjj y O Jjj -f -I- is denoted by div E. The vector whose components are f J * * t ^ . y_ *\ is denoted by curl E. V If denote a scalar quantity, the vector whose components are ^ - 8F 5T * 8F ^7' - 9F\ -5T 1S denoted b7 grad 898 The symbol V is used to denote the vector operator whose components are , , . dx dy 82 Differentiation with respect to the time is frequently indicated by a dot placed over the symbol of the variable which is differentiated. THEORIES OF AETHER AND ELECTRICITY. CHAPTEK I. THE THEORY OF THE AETHER IN THE SEVENTEENTH CENTURY. THE observation of the heavens, which has been pursued continually from the earliest ages, revealed to the ancients the regularity of the planetary motions, and gave rise to the conception of a universal order. Modern research, building on this foundation, has shown how intimate is the connexion between the different celestial bodies. They are formed of the same kind of matter ; they are similar in origin and history ; and across the vast spaces which divide them they hold perpetual intercourse. Until the seventeenth century the only influence which was known to be capable of passing from star to star was that of light. Newton added to this the force of gravity ; and it is now recognized that the power of communicating across vacuous regions is possessed also by the electric and magnetic attractions. It is thus erroneous to regard the heavenly bodies as isolated in vacant space; around and between them is an incessant conveyance and transformation of energy. To the vehicle of this activity the name aetlier has been given. The aether is the solitary tenant of the universe, save for that infinitesimal fraction of space which is occupied by ordinary matter. Hence arises a problem which has long engaged attention, and is not yet completely solved : What relation subsists between the medium which fills the interstellar void and the condensations of matter that are scattered throughout it? B l' $5 r The ^Theory of the -Aether The history of this problem may be traced back continuously to the earlier half of the seventeenth century. It first emerged clearly in that reconstruction of ideas regarding the physical universe which was effected by Eene Descartes. Descartes was born in 1596, the son of Joachim Descartes, Counsellor to the Parliament of Brittany. As a young man he followed the profession of arms, and served in the campaigns of Maurice of Nassau, and the Emperor ; but his twenty-fourth year brought a profound mental crisis, apparently not unlike those which have been recorded of many religious leaders ; and he resolved to devote himself thenceforward to the study of philosophy. The age which preceded the birth of Descartes, and that in which he lived, were marked by events which greatly altered the prevalent conceptions of the world. The discovery of America, the circumnavigation of the globe by Drake, the overthrow of the Ptolemaic system of astronomy, and the invention of the telescope, all helped to loosen the old foundations and to make plain the need for a new structure. It was this that Descartes set himself to erect. His aim was the most ambitious that can be conceived ; it was nothing less than to create from the beginning a complete system of human knowledge. Of such a system the basis must necessarily be metaphysical ; and this part of Descartes' work is that by which he is most widely known. But his efforts were also largely devoted to the mechanical explanation of nature, which indeed he regarded as one of the chief ends of Philosophy.* The general character of his writings may be illustrated by a comparison with those of his most celebrated contemporary, f Bacon clearly defined the end to be sought for, and laid down the method by which it was to be attained; then, recognizing that to discover all the laws of nature is a task beyond the * Of the works M'hich bear on our present subject, the Dioptrique and the Me'teores were published at Leyden in 1638, and the Principia Philosophiae at Amsterdam in 1644, six years before the death of its author. t The principal philosophical works of Bacon were written about eighteen years before those of Descartes. in the SeventeentJi Century. 3 powers of one man or one generation, he left to posterity the work of filling in the framework which he had designed. Descartes, on the other hand, desired to leave as little as possible for his successors to do ; his was a theory of the universe, worked out as far as possible in every detail. It is, however, impossible to derive such a theory inductively unless there are at hand sufficient observational data on which to base the induction ; and as such data were not available in the age of Descartes, he was compelled to deduce phenomena from preconceived principles and causes, after the fashion of the older philosophers. To the inherent weakness of this method may be traced the errors that at last brought his scheme to ruin. The contrast between the systems of Bacon and Descartes is not unlike that between the Eoman republic and the empire of Alexander. In the one case we have a career of aggrandizement pursued with patience for centuries ; in the other a growth of fungus-like rapidity, a speedy dissolution, and an immense influence long exerted by the disunited fragments. The grandeur of Descartes' plan, and the boldness of its execution, stimulated scientific thought to a degree before unparalleled ; and it was largely from its ruins that later philosophers constructed those more valid theories which have endured to our own time. Descartes regarded the world as an immense machine, operating by the motion and pressure of matter. " Give me matter and motion," he cried, " and I will construct the universe." A peculiarity which distinguished his system from that which afterwards sprang from its decay was the rejection of all forms of action at a distance he assumed that force cannot be com; municated except by actual pressure or impact. By this assumption he was compelled to provide an explicit mechanism in order to account for each of the known forces of nature a task evidently much more difficult than that which lies before those who are willing to admit action at a distance as an ultimate property of matter. Since the sun interacts with the planets, in sending them B2 4 The Theory of the Aether light and heat and influencing their motions, it followed from Descartes' principle that interplanetary space must be a plenum,, occupied by matter imperceptible to the touch but capable of serving as the vehicle of force and light. This conclusion in turn determined the view which he adopted on the all- important question of the nature of matter. Matter, in the Cartesian philosophy, is characterized not by impenetrability, or by any quality recognizable by the senses,, but simply by extension ; extension constitutes matter, and matter constitutes space. The basis of all things is a primitive,, elementary, unique type of matter, boundless in extent and infinitely divisible. In the process of evolution of the universe three distinct forms of this matter have originated, correspond- ing respectively to the luminous matter of the sun, the transparent matter of interplanetary space, and the dense, opaque matter of the earth. " The first is constituted by what has been scraped off the other particles of matter when they were rounded ; it moves with so much velocity that when it meets other bodies the force of its agitation causes it to be broken and divided by them into a heap of small particles that are of such a figure as to fill exactly all the holes and small interstices which they find around these bodies. The next type includes most of the rest of matter ; its particles are spherical, and are very small compared with the bodies we see on the earth ; but nevertheless they have a finite magnitude, so that they can be divided into others yet smaller. There exists in addition a third type exemplified by some kinds of matter namely, those which, on account of their size and figure, cannot be so easily moved as the preceding. I will endeavour to show that all the bodies of the visible world are composed of these three forms of matter, as of three distinct elements ; in fact, that the sun and the fixed stars are formed of the first of these elements, the interplanetary spaces of the second, and the earth, with the planets and comets, of the third. For, seeing that the sun and the fixed stars emit light, the heavens transmit it, and the earth, the planets, and the comets reflect it, it appears to me that there in the Seventeenth Century. 5 is ground for using these three qualities of luminosity, transparence, and opacity, in order to distinguish the three elements of the visible world.* According to Descartes' theory, the sun is the centre of an immense vortex formed of the first or subtlest kind of inatter.f The vehicle of light in interplanetary space is matter of the second kind or element, composed of a closely packed assemblage of globules whose size is intermediate between that of the vortex-matter and that of ponderable matter. The globules of the second element, and all the matter of the first element, are constantly straining away from the centres around which they turn, owing to the centrifugal force of the vortices ;J so that the globules are pressed in contact with each other, and tend to move outwards, although they do not actually so move. It is the transmission of this pressure which constitutes light ; the action of light therefore extends on all sides round the sun and fixed stars, and travels instantaneously to any distance. |j In the Dwptrique$ vision is compared to the perception of the presence of objects which a blind man obtains by the use of his stick ; the transmission of pressure along the stick from the object to the hand being analogous to the transmission of pressure from a luminous object to the eye by the second kind of matter. Descartes supposed the " diversities of colour and light " to he due to the different ways in which the matter moves.** In the Meteores,^ the various colours are connected with different rotatory velocities of the globules, the particles winch rotate most rapidly giving the sensation of red, the slower ones of yellow, and the slowest of green and blue the order of colours being taken from the rainbow. The assertion of the dependence of colour * Principia, Part iii, 52. t It is curious to speculate on the impression which would have been produced had the spirality of nehulse heen discovered hefore the overthrow of the Cartesian theory of vortices. J Ibid., 55-59. ** Principia, Part iv, Ibid., 195. 63. Ibid., 64. || ft Discours Huitieme. IT Discours premier. 6 The Theory of the Aether on periodic time is a curious foreshadowing of one of the great discoveries of Newton. The general explanation of light on these principles was amplified by a more particular discussion of reflexion and refraction. The law of reflexion that the angles of incidence and refraction are equal had been known to the Greeks but ; the law of refraction that the sines of the angles of incidence and refraction are to each other in a ratio depending on the media was now published for the first time.* Descartes gave it as his own but he seems to have been under considerable ; obligations to Willebrord Snell (b. 1591, d. 1626), Professor of Mathematics at Leyden, who had discovered it experimentally (though not in the form in which Descartes gave it) about 1621. Snell did not publish his result, but communicated it in manuscript to several persons, and Huygens affirms that this manuscript had been seen by Descartes. Descartes presents the law as a deduction from theory. This, however, he is able to do only by the aid of analogy ;. when rays meet ponderable bodies, " they are liable to be deflected or stopped in the same way as the motion of a ball or a stone " impinging 011 a body ; for " it is easy to believe that the action or inclination to move, which I have said must be taken for light, ought to follow in this the same laws as motion."f Thus he replaces light, whose velocity of propagation he believes to be always infinite, by a projectile whose velocity varies from one medium to another. The law of refraction is then proved as followsJ : A Let a ball thrown from meet at B a cloth CBE, so weak that the ball is able to break through it and pass beyond, but with its resultant velocity reduced in some definite proportion,, say 1 : k. Then if BI be a length measured on the refracted ray equal to AB, the projectile will take k times as long to describe BI as it took to describe AB. But the component * Dioptrique, Discount second. t Jbid., Discows premier. % Ibid., Discotirs second. in the Seventeenth Century. 7 of velocity parallel to the cloth must be unaffected by the BE impact; and therefore the projection of the refracted ray BC must be k times as long as the projection of the incident I ray. So if i and r denote the angles of incidence and refraction, we have BE BC or the sines of the angles of incidence and refraction are in a constant ratio this is the law of refraction. ; Desiring to include all known phenomena in .his system, Descartes devoted some attention to a class of effects which were at that time little thought of, but which were destined to play a great part in the subsequent development of Physics. The ancients were acquainted with the curious properties possessed by two minerals, amber (riXtKrpov) and magnetic iron ore (77 \iOos Mayv?}r/e). The former, when rubbed, attracts light bodies : the latter has the power of attracting iron. The use of the magnet for the purpose of indicating direction at sea does not seem to have been derived from classical antiquity ; but it was certainly known in the time of the Crusades. Indeed, magnetism was one of the few sciences which progressed during the Middle Ages ; for in the thirteenth century Petrus Peregrinus,* a native of Maricourt in Picardy, made a discovery of fundamental importance. Taking a natural magnet or lodestone, which had been rounded into a globular form, he laid it on a needle, and marked * His Epistola was written in 1269. 8 The Theory of the Aether the line along which the needle set itself. Then laying the needle on other parts of the stone, he obtained more lines in the same way. When the entire surface of the stone had been covered with such lines, their general disposition became evident; they formed circles, which girdled the stone in exactly the same way as meridians of longitude girdle the earth ; and there were two points at opposite ends of the stone through which all the circles passed, just as all the meridians pass through the Arctic and Antarctic poles of the earth.* Struck by the analogy, Peregrinus proposed to call these two points the poles of the magnet : and he observed that the way in which magnets set themselves and attract each other depends solely on the position of their poles, as if these were the seat of the magnetic power. Such was the origin of those theories of poles and polarization which in later ages have played so great a part in Natural Philosophy. The observations of Peregrinus were greatly extended not long before the tune of Descartes by William Gilberd or Gilbertf (6. 1540, d. 1603). Gilbert was born at Colchester: after studying at Cambridge, he took up medical practice in London, and had the honour of being appointed physician to Queen Elizabeth. In 1600 he published a work* on Magnetism and Electricity, with which the modern history of both subjects begins. Of Gilbert's electrical researches we shall speak later : in magnetism he made the capital discovery of the reason why magnets set in definite orientations with respect to the earth ; which is, that the earth is itself a great magnet, having one of its poles in high northern and the other in high southern latitudes. Thus the property of the compass was seen to be included in the general principle, that the north-seeking pole of * " Procul dubio oranes lineae hujusmodi in duo puncta concurrent sicut omnes orbes meridian! in duo concurrunt polos mundi oppositos." t The form in the Colchester records is Gilberd. J Gulielmi Gilberti de Magnete, Magneticisque corporibus, et de magno magnete tellure : London, 1600. An English translation by P. F. Mottelay was published in 1893. in the Seventeenth Century. 9 every magnet attracts the south-seeking pole of every other magnet, and repels its north-seeking pole. Descartes attempted* to account for magnetic phenomena by his theory of vortices. A vortex of fluid matter was postulated round each magnet, the matter of the vortex entering by one pole and leaving by the other : this matter was supposed to act on iron and steel by virtue of a special resistance to its motion afforded by the molecules of those substances. Crude though the Cartesian system was in this and many other features, there is no doubt that by presenting definite conceptions of molecular activity, and applying them to so wide a range of phenomena, it stimulated the spirit of inquiry, and prepared the way for the more accurate theories that came after. In its own day it met with great acceptance: the confusion which had resulted from the destruction of the old order was now, as it seemed, ended by a reconstruction of knowledge in a system at once credible and complete. Nor did its influence quickly wane ; for even at Cambridge it was studied long after Newton had published his theory of gravitation ;f and in the middle of the eighteenth century Euler and two of the Bernoullis based the explanation of magnetism on the hypothesis of vertices.* Descartes' theory of light rapidly displaced the conceptions which had held sway in the Middle Ages. The validity of his explanation of refraction was, however, called in question by his fellow-countryman Pierre de Ferinat (b. 1601, d. 1665), and a controversy ensued, which was kept up by the Cartesians long after the death of their master. Fermat * Principia, Part iv, 133 sqq. f Winston has recorded that, having returned to Cambridge after his ordination in 1693, he resumed his studies there, " particularly the Mathematicks, and the Cartesian Philosophy : which was alone in Vogue with us at that Time. But it was not long before I, with immense Pains, but no Assistance, set myself with the utmost Zeal to the study of Sir Isaac Newton's M-onderful Discoveries." \Vhiston's Memoirs (1749), i, p. 36. J Their memoirs shared a prize of the French Academy in 1743, and were printed in 1752 in the Heciieil des pieces qui ontremporte les prix de VAcad., tome v. Renati Descartes Epistolae, Pars tertia ; Amstelodami, 1683. The Fennat correspondence is comprised in letters xxix to XLVI. 10 The Theory of the Aether eventually introduced a new fundamental law, from which he proposed to deduce the paths of rays of light. This was the celebrated Principle of Least Time, enunciated* in the form, " Nature always acts by the shortest course." From it the law of reflexion can readily be derived, since the path described by light between a point 011 the incident ray and a point on the reflected ray is the shortest possible consistent with the con- dition of meeting the reflecting surfaces. t In order to obtain the law of refraction, Fermat assumed that " the resistance of the media is different," and applied his "method of maxima and minima " to find the path which would be described in the least time from a point of one medium to a point of the other. In 1661 he arrived at the solution.* "The result of my work," he writes, " has been the most extraordinary, the most unforeseen, and the happiest, that ever was ; for, after having performed all the equations, multiplications, antitheses, and other operations of my method, and having finally finished the problem, I have found that my principle gives exactly and precisely the same proportion for the refractions which Monsieur Descartes has established." His surprise was all the greater, as he had supposed light to move more slowly in dense than in rare media, whereas Descartes had (as will be evident from the demonstration given above) been obliged to make the contrary supposition. Although Fermat's result was correct, and, indeed, of high permanent interest, the principles from which it was derived were metaphysical rather than physical in character, and con- sequently were of little use for the purpose of framing a mechanical explanation of light. Descartes' theory therefore held the field until the publication in 1667 of the Micrographics * Epist. XLII, written at Toulouse in August, 1657, to Monsieur de la Chambre ; reprinted in (Euvres de Fermat (ed. 1891), ii, p. 354. t That reflected light follows the shortest path was no new result, for it had been affirmed (and attributed to Hero of Alexandria) in the KeaA.cua rwv OTTTIKUHT of Heliodorns of Larissa, a work of which several editions were published in the seventeenth, century. J Epist. XLIII, written at Toulouse on Jan. 1, 1662 ; reprinted in (Euvres de Fermat, ii, p. 457 ; i, pp. 170, 173. The imprimatur of Viscount Brouncker, P.R.S., is dated Nov. 23, 1664. in the Seventeenth Centnry. 11 of Eobert Hooke (b. 1635, d. 1703), one of the founders of the Eoyal Society, and at one time its Secretary. Hooke, who was both an observer and a theorist, made two experimental discoveries which concern our present subject ; but in both of these, as it appeared, he had been anticipated. The first* was the observation of the iridescent colours which are seen when light falls on a thin layer of air between two glass plates or lenses, or on a thin film of any transparent substance. These are generally known as the " colours of thin plates," or " Newton's rings " ; they had been previously observed by Boyle.f Hooke's second experimental discovery,^ made after the date of the Micrographia, was that light in air is not propagated exactly in straight lines, but that there is some illumination within the geometrical shadow of an opaque body. This observation had been published in 1665 in. a posthumous work of Francesco Maria Grimaldi (b. 1618, d. 1663), who had given to the phenomenon the name diffraction. Hooke's theoretical investigations on light were of great importance, representing as they do the transition from the Cartesian system to the fully developed theory of undulations. He begins by attacking Descartes' proposition, that light is a tendency to motion rather than an actual motion. " There is," he observes, 1 1 " no luminous Body but has the parts of it in motion more or " less ; and this motion is " exceeding quick." Moreover, since some bodies (e.g. the diamond when rubbed or heated in the dark) shine for a considerable time without being wasted away, it follows that whatever is in motion is not per- manently lost to the body, and therefore that the motion must be of a to-and-fro or vibratory character. The amplitude of the vibrations must be exceedingly small, since some luminous bodies (e.g. the diamond again) are very hard, and so cannot yield or bend to any sensible extent. * Micrographia, p. 47. t Boyle's Works (ed. 1772), i, p. 742. % Hooke's Posthumous Works, p. 186. Pkysico- Mathesis de lumine, coloribits, et iride. Bologna, 1665 ; book i, prop. i. || Micrographia, p. 55. 12 The Theory of the Aether Concluding, then, that the condition associated with the emission of light by a luminous body is a rapid vibratory motion of very small amplitude, Hooke next inquires how light travels through space. " The next thing we are to consider," he says, " is the way or manner of the trajection of this motion through the interpos'd pellucid body to the eye : And here it will be easily granted " First, that it must be a body susceptible and impartible of this motion that will deserve the name of a Transparent ; and next, that the parts of such a body must be homogeneous, or of the same kind. " Thirdly, that the constitution and motion of the parts must be such that the appulse of the luminous body may be communicated or propagated through it to the greatest imaginable distance in the least imaginable time, though I see no reason to affirm that it must be in an instant. " Fourthly, that the motion is propagated every way through an Homogeneous medium by direct or straight lines extended every way like Eays from the centre of a Sphere. " Fifthly, in an Homogeneous medium this motion is propagated every way with equal velocity, whence necessarily every pulse or vibration of the luminous body will generate a Sphere, which will continually increase, and grow bigger, just after the same manner (though indefinitely swifter) as the waves or rings on the surface of the water do swell into bigger and bigger circles about a point of it, where by the sinking of a Stone the motion was begun, whence it necessarily follows, that all the parts of these Spheres undulated through an Homogeneous medium cut the Kays at right angles." Here we have a fairly definite mechanical conception. It resembles that of Descartes in postulating a medium as the vehicle of light ; but according to the Cartesian hypothesis the disturbance is a statical pressure in this medium, while in Hooke's theory it is a rapid vibratory motion of small amplitude. In the above extract Hooke introduces, moreover, the idea of the wave-swrface, or locus at any instant of a disturbance gene- in the Seventeenth Century. 13 rated originally at a point, and affirms that it is a sphere, whose, centre is the point in question, and whose radii are the rays of light issuing from the point. Hooke's next effort was to produce a mechanical theory of refraction, to replace that given by Descartes. " Because," he says, "all transparent mediums are not Homogeneous to one another, therefore we will next examine how this pulse or motion will be propagated through differingly transparent mediums. And here, according to the most acute and excellent Philosopher Des Cartes, I suppose the sine of the angle of inclination in the first medium to be to the sine of refraction in the second, as the density of the first to the density of the second. By density, I mean not the density in respect of gravity (with which the refractions or transparency of mediums hold no proportion), but in respect only to the trajeetion of the Kays of light, in which respect they only differ in this, that the one propagates the pulse more easily and weakly, the other more slowly, but more strongly. But as for the pulses themselves, they will by the refraction acquire another property, which we shall now endeavour to explicate. "We ACFD will suppose, therefore, in the first Figure, to be a physical Kay, or ABC and DEFto be two mathematical Kaysr trajected from a very remote point of a luminous body through 14 The Theory of the Aether an Homogeneous transparent medium LL, and DA, EB, FC, to be small portions of the orbicular impulses which must therefore cut the Rays at right angles : these Rays meeting with the plain NO surface of a medium that yields an easier transitus to the propagation of light, and falling obliquely on it, they will in the MM medium be refracted towards the perpendicular of the surface. And because this medium is more easily trajected than the former by a third, therefore the point of the orbicular pulse FG will be moved to If four spaces in the same time that F, the other end of it, is moved to three spaces, therefore the H whole refracted pulse to shall be oblique to the refracted Rays GHK and /." Although this is not in all respects successful, it represents a decided advance on the treatment of the same problem by Descartes, which rested on a mere analogy. Hooke tries to determine what happens to the wave-front when it meets the interface between two media ; and for this end he intro- duces the correct principle that the side of the wave-front which first meets the interface will go forward in the second medium with the velocity proper to that medium, while the other side of the wave-front which is still in the first medium is still moving with the old velocity : so that the wave-front will be deflected in the transition from one medium to the other. This deflection of the wave-front was supposed by Hooke to be the origin of the prismatic colours. He regarded natural or white light as the simplest type of disturbance, being constituted by a simple and uniform pulse at right angles to the direction of propagation, and inferred that colour is generated by the distortion to which this disturbance is subjected in the process of refraction. "The Ray,"* he says, " is dispersed, split, and opened by its Refraction at the Superficies of a second medium, and from a line is opened into a diverging Superficies, and so obliquated, whereby the appearances of Colours are produced." * Hooke, Posthnmo/is Works, p. 82. in the Seventeenth Century. \5 " Colour/' he says in another place,* " is nothing but the disturbance of light by the communication of the pulse to other transparent mediums, that is by the refraction thereof." His precise hypothesis regarding the different colours wasf "that Blue is an impression on the Retina of an oblique and confus'd pulse of light, whose weakest part precedes, and whose strongest follows. And, that red is an impression on the Retina of an oblique and confus'd pulse of light, whose strongest part precedes, and whose weakest follows." Hooke's theory of colour was completely overthrown, within a few years of its publication, by one of the earliest discoveries of Isaac Xewton (b. 1642, d. 1727). Newton, who was elected a Fellow of Trinity College, Cambridge, in 1667, had in the beginning of 1666 obtained a triangular prism, " to trytherewith the celebrated Phaenomena of Colours." For this purpose, " having darkened my chamber, and made a small hole in my window-shuts, to let in a convenient quantity of the Sun's light, I placed my Prisme at his entrance, that it might be thereby refracted to the opposite wall. It was at first a very pleasing divertisement, to view the vivid and intense colours produced thereby ; but after a while applying myself to consider them more circumspectly, I became surprised to see them in an oblong form, which, according to the received laws of Refraction, I expected should have been circular" The length of the coloured spectrum was in fact about five times as great as its breadth. This puzzling fact he set himself to study ; and after more experiments the true explanation was discovered namely, that ordinary white light is really a mixture of rays of every variety of colour, and that the elongation of the spectrum is due to the differences in the refractive power of the glass for these different rays. " Amidst these thoughts," he tells us,+ " I was forced from *To the Royal Society, February 15, 1671-2. t Micrographia, p. 64. J Phil. Trans., Xo. 80, February 19, 1671-2. 16 The Theory of the Aether " Cambridge by the intervening Plague ; this was in 1666, and his memoir on the subject was not presented to the Koyal Society until five years later. In it he propounds a theory of colour directly opposed to that of Hooke. " Colours," he says, "are not Qualifications of light derived from Refractions, or Reflections of natural Bodies (as 'tis generally believed), but Original and connate properties, which in divers Rays are divers. Some Rays are disposed to exhibit a red colour and no other : some a yellow and no other, some a green and no other, and so of the rest. Nor are there only Rays proper and particular to the more eminent colours, but even to all their intermediate gradations. " To the same degree of Refrangibility ever belongs the same colour, and to the same colour ever belongs the same degree of Refrangibility." " The species of colour, and degree of Refrangibility proper to any particular sort of Rays, is not mutable by Refraction, nor by Reflection from natural bodies, nor by, any other cause, that I could yet observe. When any one sort of Rays hath been well parted from those of other kinds, it hath afterwards obstinately retained its colour, notwithstanding my utmost endeavours to change it." The publication of the new theory gave rise to an acute controversy. As might have been expected, Hooke was foremost among the opponents, and led the attack with some degree of asperity. When it is remembered that at this time Newton was at the outset of his career, while Hooke was an older man, with an established reputation, such harshness appears particularly ungenerous; and it is likely that the unpleasant consequences which followed the announcement of his first great discovery had much to do with the reluctance which Newton ever afterwards showed to publish his results to the world. In the course of the discussion Newton found occasion to explain more fully the views which he entertained regarding the nature of light. Hooke charged him with holding the in the Seventeenth Century. 17 doctrine that light is a material substance. Now Newton had, as a matter of fact, a great dislike of the more imaginative kind of hypotheses ; he altogether renounced the attempt to construct the universe from its foundations after the fashion of Descartes, and aspired to nothing more than a formulation of the laws which directly govern the actual phenomena. His theory of gravitation, for example, is strictly an expression of the results of observation, and involves no hypothesis as to the cause of the attraction which subsists between ponderable bodies ; and his own desire in regard to optics was to present a theory free from speculation as to the hidden mechanism of light. Accordingly, in reply to Hooke's criticism, he protested* that his views on colour were in no way bound up with any particular conception of the ultimate nature of optical processes. Xewton was, however, unable to carry out his plan of connecting together the phenomena of light into a coherent and reasoned whole without having recourse to hypotheses. The hypothesis of Hooke, that light consists in vibrations of an aether, he rejected for reasons which at that time were perfectly cogent, and which indeed were not successfully refuted for over a century. One of these was the incompetence of the wavetheory to account for the rectilinear propagation of light, and another was its inability to embrace the facts discovered, as we shall presently see, by Huygens, and first interpreted correctly by Newton himself of polarization. On the whole, he seems to have favoured a scheme of which the following may be taken as a summaryf : All space is permeated by an elastic medium or aether, which is capable of propagating vibrations in the same way as the *Phil. Trans, vii, 1672, p. 5086. t Cf. Newton's memoir in Phil. Trans, vii, 1672 ; his memoir presented to the Royal Society in December, 1675, which is printed in Birch, iii, p. 247; his Opticks, especially Queries 18, 19, 20, 21, 23, 29; the Scholium at the end of the Principia ; and a letter to Boyle, written in February, 1678-9, which is printed in Horsley's Newtoni Opera, p. 385. In the Principia, Book I., section xiv, the analogy between rays of light and streams of corpuscles is indicated ; but Newton does not commit himself to any theory of light based on this. C 18 The Theory of the Aether air propagates the vibrations of sound, but with far greater velocity. This aether pervades the pores of all material bodies, and is the cause of their cohesion ; its density varies from one body to another, being greatest in the free interplanetary spaces. It is not necessarily a single uniform substance : but just as air contains aqueous vapour, so the aether may contain various " aethereal spirits," adapted to produce the phenomena of electricity, magnetism, and gravitation. The vibrations of the aether cannot, for the reasons already mentioned, be supposed in themselves to constitute light. Light is therefore taken to be " something of a different kind, propagated from lucid bodies. They, that will, may suppose it an aggregate of various peripatetic qualities. Others may suppose it multitudes of unimaginable small and swift corpuscles of various sizes, springing from shining bodies at great distances one after another; but yet without any sensible interval of time, and continually urged forward by a principle of motion, which in the beginning accelerates them, till the resistance of the aethereal medium equals the force of that principle, much after the manner that bodies let fall in water are accelerated till the resistance of the water equals the force of gravity. But they, that like not this, may suppose light any other corporeal emanation, or any impulse or motion of any other medium or aethereal spirit diffused through the main body of aether, or what else they can imagine proper for this purpose. To avoid dispute, and make this hypothesis general, let every man here take his fancy ; only whatever light be, I suppose it consists of rays differing from one another in contingent circumstances, as bigness, form, or vigour."* In any case, light and aether are capable of mutual inter- action; aether is in fact the intermediary between light and ponderable matter. When a ray of light meets a stratum of aether denser or rarer than that through which it has lately been passing, it is, in general, deflected from its rectilinear * Royal Society, Dec. 9, 1675. in the Seventeenth Century. 19 course ; and differences of density of the aether between one material medium and another account on these principles for the reflexion and refraction of light. The condensation or rarefaction of the aether due to a material body extends to some little distance from the surface of the body, so that the inflexion due to it is really continuous, and not abrupt; and this further explains diffraction, which Newton took to be " only a new kind of refraction, caused, perhaps, by the external aethers beginning to grow rarer a little before it came at the opake body, than it was in free spaces." Although the regular vibrations of Newton's aether were not supposed to constitute light, its irregular turbulence seems to have represented fairly closely his conception of heat. He supposed that when light is absorbed by a material body, vibrations are set up in the aether, and are recognizable as the heat which is always generated in such cases. The conduction of heat from hot bodies to contiguous cold ones he conceived to be effected by vibrations of the aether propagated between them ; and he supposed that it is the violent agitation of aethereal motions which excites incandescent substances to emit light. Assuming with Newton that light is not actually con- stituted by the vibrations of an aether, even though such vibrations may exist in close connexion with it, the most definite and easily conceived supposition is that rays of light are streams of corpuscles emitted by luminous bodies. Although this was not the hypothesis of Descartes himself, it was so thoroughly akin to his general scheme that the scientific men of Newton's generation, who were for the most part deeply imbued with the Cartesian philosophy, instinctively selected it from the wide choice of hypotheses which Newton had offered them ; and by later writers it was generally associated with A Newton's name. curious argument in its favour was drawn from a phenomenon which had then been known for nearly half a century : Vincenzo Cascariolo, a shoemaker of Bologna, had discovered, about 1630, that a substance, which afterwards C2 20 The Theory of the Aether received the name of Bologna stone or Bologna phosphorus, has- the property of shining in the dark after it has been exposed for some time to sunlight ; and the storage of light which seemed to be here involved was more easily explicable on the corpuscular theory than on any other. The evidence in this quarter, however, pointed the other way when it was found that phosphorescent substances do not necessarily emit the same kind of light as that which was used to stimulate them. In accordance with his earliest discovery, Newton considered colour to be an inherent characteristic of light, and inferred that it must be associated with some definite quality of the corpuscles or aether-vibrations. The corpuscles corresponding to different colours would, he remarked, like sonorous bodies of different pitch, excite vibrations of different types in the aether ; and " if by any means those [aether- vibrations] of unequal bignesses be separated from one another, the largest beget a Sensation of a Red colour, the least or shortest of a deep Violet, and the intermediate ones, of intermediate colours ; much after the manner that bodies, according to their several sizes, shapes, and motions, excite vibrations in the Air of various bignesses, which, according to those bignesses, make several Tones in Sound."* This sentence is the first enunciation of the great principle that homogeneous light is essentially periodic in its nature, and that differences of period correspond to differences of colour. The analogy with Sound is obvious ; and it may be remarked in passing that Newton's theory of periodic vibrations in an elastic medium, which he developed! in connexion with the explanation of Sound, would alone entitle him to a place among those who have exercised the greatest influence on the theory of light, even if he had made no direct contribution to the latter subject. * Phil. Trans, vii (1672), p. 5088. t Newton's Prmcipia, Book ii., Props, xliii.-l. in the Seventeenth Century. 21 Newton devoted considerable attention to the colours of thin, plates, and determined the empirical laws of the phenomena with great accuracy. In order to explain them, he supposed that " every ray of light, in its passage through any refracting surface, is put into a certain transient constitution or state, which, in the progress of the ray, returns at equal intervals, and disposes the ray, at every return, to be easily transmitted through the next refracting surface, and, between the returns, to be easily reflected by it."* The interval between two consecutive dispositions to easy transmission, or " length of fit," he supposed to depend on the colour, being greatest for red light and least for violet. If then a ray of homogeneous light falls on a thin plate, its fortunes as regards transmission and reflexion at the two surfaces will depend on the relation which the length of fit bears to the thickness of the plate ; and on this basis he built up a theory of the colours of thin plates. It is evident that Newton's "length of fit" corresponds in some measure to the quantity which in the undulatory theory is called the wave-length of the light ; but the suppositions of easy transmission and reflexion were soon found inadequate to explain all Newton's experimental results .at least without making other and more complicated additional assumptions. At the time of the publication of Hooke's Micrographia, and Newton's theory of colours, it was not known whether light is propagated instantaneously or not. An attempt to settle the question experimentally had been made many years previously by Galileo,f who had stationed two men with lanterns at a considerable distance from each other ; one of them was directed to observe when the other uncovered his light, and exhibit his own the moment he perceived it. But the interval of time required by the light for its journey was too small to be perceived in this way ; and the discovery was * Optic ks, Book ii., Prop. 12. t Discorri e dimostrazioiti matemaliche, p. 43 of the Elzevir edition of 1638. 22 The Theory of the Aether ultimately made by an astronomer. It was observed in 1675 by Olof Roemer* (b. 1644, d. 1710) that the eclipses of the first satellites of Jupiter were apparently affected by an unknown disturbing cause ; the time of the occurrence of the phenomenon was retarded when the earth and Jupiter, in the course of their orbital motions, happened to be most remote from each other, and accelerated in the contrary case. Eoemer explained this by supposing that light requires a finite time for its propagation from the satellite to the earth ; and by observations of eclipses, he calculated the interval required for its passage from the sun to the earth (the light-equation, as it is called) to be 11 minutes,f Shortly after Roemer's discovery, the wave-theory of light was greatly improved and extended by Christiaan Huygens (b. 1629, d. 1695). Huygens, who at the time was living in Paris, communicated his results in 1678 to Cassini, Eoemer, De la Hire, and the other physicists of the French Academy, and prepared a manuscript of considerable length on the subject. This he proposed to translate into Latin, and to publish in that language together with a treatise on the Optics of Telescopes ; but the work of translation making little progress, after a delay of twelve years, he decided to print the work on wave-theory in its original form. In 1690 it appeared at Leyden,J under the title Traite de la lumiere ou sont expliquees les causes de ce qui luy arrive dans la reflexion et dans la refraction. Et parti- *Mem. de 1'Acad. x. (1666-1699), p. 575. t It was soon recognized that Roemer's value was too large ; and the astronomers of the succeeding half-century reduced it to 7 minutes. Delambre, by an investigation whose details appear to have been completely destroyed, published in 1817 the value 493 -2 s from a , discussion of eclipses of Jupiter's satellites during the previous 150 years. Glasenapp, in an inaugural dissertation published in 1875, discussed the eclipses of the first satellite between 1848 and 1870, and derived, by different assumptions, values between 496 s and 501 s , the most probable value being 500-88. Sampson, in 1909, derived 498'64S from his own readings of the Harvard Observations, and 498'79 S from the Harvard readings, with probable errors of about + 0'02". The inequalities of Jupiter's surface give rise to some difficulty in exact determinations. % Huygens had by this time returned to Holland. in the Seventeenth Century. 23 culierement dans Vetrange refraction du cristal d'Islande. Par C.ff.D.Z* The truth of Hooke's hypothesis, that light is essentially a form of motion, seemed to Huygens to be proved ]}y the effects observed with burning-glasses ; for in the combustion induced at the focus of the glass, the molecules of bodies are dissociated ; which, as he remarked, must be taken as a certain sign of motion, if, in conformity to the Cartesian philosophy, we seek the cause of all natural phenomena in purely mechanical actions. The question then arises as to whether the motion is that of a medium, as is supposed in Hooke's theory, or whether it may be compared rather to that of a flight of arrows, as in the corpuscular theory. Huygens decided that the former alter- native is the only tenable one, since beams of light proceeding in directions inclined to each other do not interfere with each other in any way. Moreover, it had previously been shown by Torricelli that light is transmitted as readily through a vacuum as through air ; and from this Huygens inferred that the medium or aether in which the propagation takes place must penetrate all matter, and be present even in all so-called vacua. The process of wave-propagation he discussed by aid of a principle which was nowf introduced for the first time, and has since been generally known by his name. It may be stated thus : Consider a wave-front,* or locus of disturbance, as it exists at a definite instant t : then each surface-element of the wave-front may be regarded as the source of a secondary wave, which in a homogeneous isotropic medium will be propagated outwards from the surface-element in the form of a sphere whose radius at any subsequent instant t is proportional to (t-t ) ; and the wave-front which represents the whole distur- * i.e. Cbristiaan Huygens de Zuylichem. The custom of indicating names by initials was not unusual in that age. t Traite de la lum., p. 17. I It maybe remarked that Huygens' " waves " are really what modern writers, following Hooke, call " pulses "; Huygens never considered true wave-trains having the property of periodicity. 24 The Theory of the Aether bance at the instant t is simply the envelope of the secondary waves which arise from the various surface elements of the original wave-front.* The introduction of this principle enabled Huygens to succeed where Hooke and other contemporary wave-theoristsf had failed, in achieving the explanation of refraction and reflexion. His method was to combine his own principle with Hooke's device of following separately the fortunes of the right-hand and left-hand sides of a wave-front when it reaches the interface between two media. The actual explana- tion for the case of reflexion is as follows : AB Let represent the interface at which reflexion takes AHC GMB place, the incident wave-front at an instant , the position which the wave-front would occupy at a later instant t if the propagation were not interrupted by reflexion. Then by "G A Huygens' principle the secondary wave from is at the instant ENS AG H t a sphere of radius equal to : the disturbance from t after meeting the interface at K, will generate a secondary TV wave oi radius equal to KM, and similarly the secondary wave corresponding to any other element of the original wave- * The justification for this was given long afterwards by Fresnel, Annales de chimie, xxi. t e.g. Ignace Gaston Pardies and Pierre Ango, the latter of whom published a work on Optics at Paris'in 1682. in the Seventeenth Century. 25 front can be found. It is obvious that the envelope of these secondary waves, which constitutes the final wave-front, will be AB a plane BN, which will be inclined to at the same angle as AC. This gives the law of reflexion. The law of refraction is established by similar reasoning, on the supposition that the velocity of light depends on the medium in which it is propagated. Since a ray which passes from air to glass is bent inwards towards the normal, it may be inferred that light travels more slowly in glass than in air. Huygens offered a physical explanation of the variation in velocity of light from one medium to another, by supposing that transparent bodies consist of hard particles which interact with the aethereal matter, modifying its elasticity. The opacity of metals he explained by an extension of the same idea, supposing that some of the particles of metals are hard (these account for reflexion) and the rest soft : the latter destroy the luminous motion by damping it. The second half of the Theorie de la lumiere is concerned with a phenomenon which had been discovered a few years pre- viously by a Danish philosopher, Erasmus Bartholin (b. 1625, A d. 1698). sailor had brought from Iceland to Copenhagen a number of beautiful crystals which he had collected in the Bay of Eoerford. Bartholin, into whose hands they passed, noticed* that any small object viewed through one of these crystals appeared double, and found the immediate cause of this in the fact that a ray of light entering the crystal gave rise in general to two refracted rays. One of these rays was subject to the ordinary law of refraction, while the other, which was called the extraordinary ray, obeyed a different law, which Bartholin did not succeed in determining. The matter had arrived at this stage when it was taken up by Huygens. Since in his conception each ray of light corresponds to the propagation of a wave-front, the two rays in Iceland spar must correspond to two different wave-fronts propagated * Ejcperimenta cristatti Islandici disdiaclastici : 1669. 26 The Theory of the Aether simultaneously. In this idea he found no difficulty ; as he says : " It is certain that a space occupied by more than one kind of matter may permit the propagation of several kinds of waves, different in velocity; for this actually happens in air mixed with aethereal matter, where sound-waves and light-waves are propagated together." Accordingly he supposed that a light-disturbance generated at any spot within a crystal of Iceland spar spreads out in the form of a wave-surface, composed of a sphere and a spheroid having the origin of disturbance as centre. The spherical wave- front corresponds to the ordinary ray, and the spheroid to the extraordinary ray ; and the direction in which the extraordinary ray is refracted may be determined by a geometrical construc- tion, in which the spheroid takes the place which in the ordinary construction is taken by the sphere. Thus, let the plane of the figure be at right angles to the intersection of the wave-front with the surface of the crystal ; AB let represent the trace of the incident wave-front ; and B suppose that in unit time the disturbance from reaches the interface at T. In this unit-interval of time the disturbance A from will have spread out within the crystal into a sphere and spheroid : so the wave-front corresponding to the ordinary ray will be the tangent-plane to the sphere through the line whose trace is T, while the wave-front corresponding to the extraordinary ray will be the tangent-plane to the N spheroid through the same line. The points of contact in the Seventeenth Century. 27 M AN M and will determine the directions A and of the two- refracted rays* within the crystal. Huygens did not in the Thtoi-ie de la lumiere attempt a detailed physical explanation of the spheroidal wave, but communicated one later in a letter to Papin,f written in December, 1690. " As to the kinds of matter contained in Iceland crystal," he says, " I suppose one composed of small spheroids, and another which occupies the interspaces around these spheroids, and which serves to bind them together. Besides these, there is the matter of aether permeating all the crystal, both between and within the parcels of the two kinds of matter just mentioned ; for I suppose both the little spheroids, and the matter which occupies the intervals around them, to be composed of small fixed particles, amongst which are diffused in perpetual motion the still finer particles of the aether. There is now no reason why the ordinary ray in the crystal should not be due to waves propagated in this aethereal matter. To account for the extraordinary refraction, I conceive another kind of waves, which have for vehicle both the aethereal matter and the two other kinds of matter constituting the crystal. Of these latter, I suppose that the matter of the small spheroids transmits the waves a little more quickly than the aethereal matter, while that around the spheroids transmits these waves a little more slowly than the same aethereal matter. . . . These same waves, when they travel in the direction of the breadth of the spheroids, meet with more of the matter of the spheroids, or at least pass with less obstruction, and so are propagated a little more quickly in this sense than in the other ; thus the light-disturbance is propagated as a spheroidal sheet." Huygens made another discoveryj of capital importance when * The word ray in the wave-theory is always applied to the line which goes from the centre of a wave (i.e. the origin of the disturbnnce) to a point on its surface, whatever may be the inclination of this line to the surface-element on which it abuts; for this line has the optical properties of the "rays" of the emission theory. t Huygens' (Envres, ed. 1905, x., p. 177. + T/ieorie de la lumiere, p. 89. 28 Theory of the Aether in the Seventeenth Century. experimenting with the Iceland crystal. He observed that the two rays which are obtained by the double refraction of a single ray afterwards behave in a way different from ordinary light which has not experienced double refraction ; and in particular, if one of these rays is incident on a second crystal of Iceland spar, it gives rise in some circumstances to two, and in others to only one, refracted ray. The behaviour of the ray at this second refraction can be altered by simply rotating the second crystal about the direction of the ray as axis ; the ray under- going the ordinary or extraordinary refraction according as the principal section of the crystal is in a certain direction or in the direction at right angles to this. The first stage in the explanation of Huygens' observation was reached by Newton, who in 1717 showed* that a ray obtained by double refraction differs from a ray of ordinary light in the same way that a long rod whose cross-section is a rectangle differs from a long rod whose cross-section is a circle : in other words, the properties of a ray of ordinary light are the same with respect to all directions at right angles to its direction of propagation, whereas a ray obtained by double refraction must be supposed to have sides, or properties related to special directions at right angles to its own direction. The refraction of such a ray at the surface of a crystal depends on the relation of its sides to the principal plane of the crystal. That a ray of light should possess such properties seemed to Newtonf an insuperable objection to the hypothesis which regarded waves of light as analogous to waves of sound. On this point he was in the right : his objections are perfectly valid against the wave-theory as it was understood by his contemporariesJ, although not against the theory which was put forward a century later by Young and Fresnel. * The second edition of Newton's Opticks, Query 26. t Opticks, Query 28. J In which the oscillations are performed in the direction in which the wave advances. In which the oscillations are performed in a direction at right angles to that in which the wave advances. 29 ) CHAPTEE II. ELECTRIC AND MAGNETIC SCIENCE PRIOR TO THE INTRODUCTION OF THE POTENTIALS. THE magnetic discoveries of Peregrinus and Gilbert, and the vortex-hypothesis by which Descartes had attempted to explain them,* had raised magnetism to the rank of a separate science by the middle of the seventeenth century. The kindred science of electricity was at that time in a less developed state ; but it had been considerably advanced by Gilbert, whose researches in this direction will now be noticed. For two thousand years the attractive power of amber had been regarded as a virtue peculiar to that substance, or possessed by at most one or two others. Gilbert provedf this view to be mistaken, showing that the same effects are induced by friction in quite a large class of bodies ; among which he mentioned glass, sulphur, sealing-wax, and various precious stones. A force which was manifested by so many different kinds of matter seemed to need a name of its own; and accordingly Gilbert gave to it the name electric, which it has ever since retained. Between the magnetic and electric forces Gilbert remarked many distinctions. The lodestone requires no stimulus of friction such as is needed to stir glass and sulphur into activity. The lodestone attracts only magnetizable substances, whereas electrified bodies attract everything. The magnetic attraction between two bodies is not affected by interposing a sheet of paper, or a linen cloth, or by immersing the bodies in water j whereas the electric attraction is readily destroyed by screens. Lastly, the magnetic force tends to arrange bodies in definite *Cf. pp. 7-9. t De Magnete, lib. ii., cap. 2. 30 Electric and Magnetic Science orientations ; while the electric force merely tends to heap them together in shapeless clusters. These facts appeared to Gilbert to indicate that electric phenomena are due to something of a material nature, which under the influence of friction is liberated from the glass or amber in which under ordinary circumstances it is imprisoned. In support of this view he adduced evidence from other quarters. Being a physician, he was well acquainted with the doctrine that the human body contains various humours or kinds of moisture phlegm, blood, choler, and melancholy, which, as they predominated, were supposed to determine the temper of mind; and when he observed that electrifiable bodies were almost all hard and transparent, and therefore (according to the ideas of that time) formed by the consolidation of watery liquids, he concluded that the common menstruum of these liquids must be a particular kind of humour, to the possession of which the electrical properties of bodies were to be referred. Friction might be supposed to warm or otherwise excite or liberate the humour, which would then issue from the body as an effluvium and form an atmosphere around it. The effluvium must, he remarked, be very attenuated, for its emission cannot be detected by the senses. The existence of an atmosphere of effluvia round every electrified body might indeed have been inferred, according to Gilbert's ideas, from the single fact of electric attraction. For he believed that matter cannot act where it is not and hence ; if a body acts on all surrounding objects without appearing to touch them, something must have proceeded out of it unseen. The whole phenomenon appeared to him to be analogous to the attraction which is exercised by the earth on falling bodies. For in the latter case he conceived of the atmospheric air as the effluvium by which the earth draws all things downwards to itself. Gilbert's theory of electrical emanations commended itself generally to such of the natural philosophers of the seventeenth century as were interested in the subject ; among whom were prior to the Introduction of the Potentials. 31 numbered Niccolo Cabeo (b. 1585, d. 1650), an Italian Jesuit who was. perhaps the first to observe that electrified bodies repel as well as attract ; the English royalist exile, Sir Kenelm Digby (b. 1603, d. 1665); and the celebrated Robert Boyle (b. 1627, d. 1691). There were, however, some differences of opinion as to the manner in which the effluvia acted on the small bodies and set them in motion towards the excited electric; Gilbert himself had supposed the emanations to have an inherent tendency to reunion with the parent body ; Digby likened their return to the condensation of a vapour by cooling ; and other writers pictured the effluvia as forming vortices round the attracted bodies in the Cartesian fashion. There is a well-known allusion to Gilbert's hypothesis in Newton's Opticks.* " Let him also tell me, how an electrick body can by friction emit an exhalation so rare and subtle,t and yet so potent, as by its emission to cause no sensible diminution of the weight of the electrick body, and to be expanded through a sphere, whose diameter is above two feet, and yet to be able to agitate and carry up leaf copper, or leaf gold, at a distance of above a foot from the electrick body ? " It is, perhaps, somewhat surprising that the Newtonian doctrine of gravitation should not have proved a severe blow to the emanation theory of electricity ; but Gilbert's doctrine was now so firmly established as to be unshaken by the overthrow of the analogy by which it had been originally justified. It was, however, modified in one particular about the beginning of the eighteenth century. In order to account for the fact that electrics are not perceptibly wasted away by excitement, the earlier writers had supposed all the emanations to return ultimately to the body which had emitted them but ; the corpuscular theory of light accustomed philosophers to the idea of emissions so subtle as to cause no perceptible loss ; and * Query 22. t " Subtlety," says Johnson, " which in its original import means exility of particles, is taken in its metaphorical meaning for nicety of distinction." 32 Electric and Magnetic Science after the time of Newton the doctrine of the return of the- electric effluvia gradually lost credit. Newton died in 1727. Of the expositions of his philosophy which were published in his lifetime by his followers, one at least deserves to be noticed for the sake of the insight which it affords into the state of opinion regarding light, heat, and electricity in the first half of the eighteenth century. This was the Physices elementa matlwmatica experimentis confirmata of Wilhelm Jacob s'Gravesande (b. 1688, d. 1742), published at Leyden in 1720. The Latin edition was afterwards reprinted several times, and was, moreover, translated into French and English : it seems to have exercised a considerable and, on the whole, well-deserved influence on contemporary thought. s'Gravesande supposed light to consist in the projection of corpuscles from luminous bodies to [the eye ; the motion being very swift, as is shown by astronomical observations. Since many bodies, e.g. the metals, become luminous when they- -are heated, he inferred that every substance possesses a natural store of corpuscles, which are expelled when it is heated to incandescence ; conversely, corpuscles may become united to a material body ; as happens, for instance, when the body is exposed to the rays of a fire. Moreover, since the heat thus acquired is readily conducted throughout the substance of the body, he concluded that corpuscles can penetrate all substances, however hard and dense they be. Let us here recall the ideas then current regarding the nature of material bodies. From the time of Boyle (1626-1691) it had been recognized generally that substances perceptible to the senses may be either elements or compounds or mixtures ; the compounds being chemical individuals, distinct from mere mixtures of elements. But the substances at that time accepted as elements were very different from those which are now known by the name. Air and the calces* of the metals figured in the list, while almost all the chemical elements now recognized were prior to the Introduction oj the Potentials. 33 omitted from it ; some of them, such as oxygen and hydrogen, because they were as yet undiscovered, and others, such as the metals, because they were believed to be compounds. Among the chemical elements, it became customary after the time of Newton to include light-corpuscles.* That some- thing which is confessedly imponderable should ever have been admitted into this class may at first sight seem surprising. But it must be remembered that questions of ponderability counted for very little with the philosophers of the period. Threequarters of the eighteenth century had passed before Lavoisier enunciated the fundamental doctrine that the total weight of the substances concerned in a chemical reaction is the same after the reaction as before it. As soon as this principle came to be universally applied, light parted company from the true elements in the scheme of chemistry. We must now consider the views which were held at this time regarding the nature of heat. These are of interest for our present purpose, on account of the analogies which were set up between heat and electricity. The various conceptions which have been entertained concerning heat fall into one or other of two classes, according as heat is represented as a mere condition producible in bodies, or as a distinct species of matter. The former view, which is that universally held at the present day, was advocated by the great philosophers of the seventeenth century. Bacon maintained it in the Novum Organum : " Calor," he wrote, " est niotus expansivus, cohibitus, et nitens per partes minores."f Boyle+ affirmed that the " Nature of Heat " consists in " a various, vehement, and intestine commotion of the Parts among themselves." Hooke declared that " Heat is a property of a body arising from the motion or agitation of its parts." And Newton|| asked : " Do not * Newton himself (Oplicks, p. 349) suspected that light-corpuscles and ponderable matter might be transmuted into each other : much later, Boscovich (Theoria, pp. 215, 217) regarded the matter of light as a principle or element in the constitution of natural bodies. t Nov. Org., Lib. n., Aphor. xx. J Mechanical Production of Heat and Cold. Micrographia, p. 37. || Opticks. D 34 Electric and Magnetic Science all fixed Bodies, when heated beyond a certain Degree, emit light and shine and ; is not this Emission performed by the " vibrating Motion of their Parts ? and, moreover, suggested the converse of this, namely, that when light is absorbed by a material body, vibrations are set up which are perceived by the senses as heat. The doctrine that heat is a material substance was main- tained in Newton's lifetime by a certain school of chemists. The most conspicuous member of the school was Wilhelm Homberg (b. 1652, d. 1715) of Paris, who* identified heat and light with the sulphureous principle, which he supposed to be one of the primary ingredients of all bodies, and to be present even in the interplanetary spaces. Between this view and that of Newton it might at first seem as if nothing but sharp opposition was to be expected,j- But a few years later the professed exponents of the Principia and the Opticks began to develop their system under the evident influence of Homberg's writings. This evolution may easily be traced in s'Gravesande, whose starting-point is the admittedly Newtonian idea that heat bears to light a relation similar to that which a state of turmoil bears to regular rectilinear motion ; whence, conceiving light as a projection of corpuscles, he infers that in a hot body the material particles and the light-corpusclesj are in a state of agitation, which becomes more violent as the body is more intensely heated. s'Gravesande thus holds a position between the two opposite camps. On the one hand he interprets heat as a mode of motion ; but on the other he associates it with the presence of a particular kind of matter, which he further identifies with the matter of light. After this the materialistic hypothesis made * Mem. del'Acad., 1705, p. 88. t Though it reminds us of a curious conjecture ofNewtoa'i: "Is not the strength and vigour of the action between light and sulphureous bodies one reason M-liy sulphureous bodies take fire more readily and burn more vehemently than other bodies do? " J I have thought it best to translate s'Gravesande's ignis by " light-corpuscles." This is, I think, fully justified by such of his statements as Quando ignis per lineas rectas oculos nostros intrat, ex motu gttein fibris in fundo oculi cont/tninicai ideam luminis excitat. prior to the Introduction of the Potentials. 35 rapid progress. It was frankly advocated by another member of the Dutch school, Hermann Boerhaave* (6. 1668, d. 1738), Professor in the University of Leyden, whose treatise on chemistry was translated into English in 1727. Somewhat later it was found that the heating effects of the rays from incandescent bodies may be separated from their luminous effects by passing the rays through a plate of glass, which transmits the light, but absorbs the heat. After this discovery it was no longer possible to identify the matter of heat with the corpuscles of light ; and the former was consequently accepted as a distinct element, under the name of caloric.^ In the latter part of the eighteenth and early part of the nineteenth centuries} caloric was generally conceived as occupying the interstices between the particles of ponderable matter an idea which fitted in well with the observation that bodies commonly expand when they are absorbing heat, but which was less com- petent to explain the fact that water expands when freezing. The latter difficulty was overcome by supposing the union between a body and the caloric absorbed in the process of melting to be of a chemical nature; so that the consequent changes in volume would be beyond the possibility of prediction. As we have already remarked, the imponderability of heat did not appear to the philosophers of the eighteenth century to be a sufficient reason for excluding it from the list of chemical elements ; and in any case there was considerable doubt as to whether caloric was ponderable or not. Some experimenters believed that bodies were heavier when cold than when hot; others that they were heavier when hot than when cold. The century was far advanced before Lavoisier and Eumford finally * Boerhaave followed Homberg in supposing the matter of heat to be present ia all so-called vacuous spaces. t Scheele in 1777 supposed caloric to be a compound of oxygen and phlogiston, and light to be oxygen combined with a greater proportion of phlogiston. J In suite of the experiments of Benjamin Thompson, Count Eumford (b. 1753, .d. 1814), in the closing years of the eighteenth century. These should have -sufficed to re-establish the older conception of heat. This had been known since the time of Boyle. D2 36 Electric and Magnetic Science proved that the temperature of a body is without sensible influence on its weight. Perhaps nothing in the history of natural philosophy is more amazing than the vicissitudes of the theory of heat. The true hypothesis, after having met with general acceptance throughout a century, and having been approved by a succession of illustrious men, was deliberately abandoned by their successors in favour of a conception utterly false, and, in some of its developments, grotesque and absurd. We must now return to s'Gravesande's book. The pheno- mena of combustion he explained by assuming that when a body is sufficiently heated the light-corpuscles interact with the material particles, some constituents being in consequence sepa- rated and carried away with the corpuscles as flame and smoke. This view harmonizes with the theory of calcination which had been developed by Becher and his pupil Stahl at the end of theseventeenth century, according to which the metals were supposed to be composed of their calces and an element phlogiston. The process of combustion, by which a metal is changed into itscalx, was interpreted as a decomposition, in which the phlogiston separated from the metal and escaped into the atmosphere ; while the conversion of the calx into the metal was regarded as a union with phlogiston.* s'Gravesande attributed electric effects to vibrations induced in effluvia, which he supposed to be permanently attached to such bodies as amber. " Glass," he asserted, " contains in it, and has about its surface, a certain atmosphere, which is excited by Friction and put into a vibratory motion ; for it attracts and * The correct idea of combustion had been advanced by Hooke. "The disso- lution of inflammable bodies," he asserts in the Micrographia, " is performed by a substance inherent in and mixed with the air, that is like, if not the very same with, that which is fixed in saltpetre." But this statement met with little favour at the time, and the doctrine of the compound nature of metals survived in full vigour until the discovery of oxygen by Priestley and Scheele in 1771-5. In 1775 Lavoisier reaffirmed Hooke's principle that a metallic calx is not the metal minus phlogiston, but the metal plus oxygen; and this idea, which carried with it the recognition of the elementary nature of metals, was generally accepted by the end' of the eighteenth century. prior to the Introduction of the Potentials. 37 repels light Bodies. The smallest parts of the glass are agitated by the Attrition, and by reason of their elasticity, their motion is vibratory, which is communicated to the Atmosphere abovementioned : and therefore that Atmosphere exerts its action the further, the greater agitation the Parts of the Glass receive when a greater attrition is given to the glass." The English translator of s'Gravesande's work was himself destined to play a considerable part in the history of electrical science. Jean Theophile Desaguliers (b. 1683, d. 1744) was an Englishman only by adoption. His father had been a Huguenot pastor, who, escaping from France after the revocation of the Edict of Nantes, brought away the boy from La Kochelle, concealed, it is said, in a tub. The young Desaguliers was afterwards ordained, and became chaplain to that Duke of Chandos who was so ungratefully ridiculed by Pope. In this situation he formed friendships with some of the natural philosophers of the capital, and amongst others with Stephen Gray, an experimenter of whom little is known* beyond the fact that he was a pensioner of the Charterhouse. In 1729 Gray communicated, as he says,f " to Dr. Desaguliers and some other Gentlemen " a discovery he had lately made, " showing that the Electrick Vertue of a Glass Tube may be conveyed to any other Bodies so as to give them the same Property of attracting and repelling light Bodies as the Tube does, when excited by rubbing : and that this attractive Vertue might be carried to Bodies that were many Feet distant from the Tube." This was a result of the greatest importance, for previous workers had known of no other way of producing the attractive emanations than by rubbing the body concerned.* It was found * Those M*ho are interested in the literary history of the eighteenth century will recall the controversy as to whether the verses on the death of Stephen Gray were written hy Anna "Williams, whose name they bore, or by her patron Johnson. | Phil. Trans, xxxvii (1731), pp. 18, 227, 285, 397. j Otto von Guericke (b. 1602, d. 1686) bad, as a matter of fact, observed the conduction of electricity along a linen thread ; but this experiment does not seem to have been followed up. Cf. Experimenta novamagdeburgica, 1672. 38 Electric and Magonetic Science that only a limited class of substances, among which the metals were conspicuous, had the capacity of acting as channels for the transport of the electric power ; to these Desaguliers, who. continued the experiments after Gray's death in 1736, gavfc^ the name non-electrics or conductors. After Gray's discovery it was no longer possible to believe that the electric effluvia are inseparably connected with the bodies from which they are evoked by rubbing ; and it became necessary to admit that these emanations have an independent existence, and can be transferred from one body to another. Accordingly we find them recognized, under the name of the electric fluidft as one of the substances of which the world is constituted. The imponderability of this fluid did not, for the reasons already mentioned, prevent its admission by the side of light and caloric into the list of chemical elements. The question was actively debated as to whether the electric fluid was an element sui generis, or, as some suspected, was another manifestation of that principle whose operation is seen in the phenomena of heat. Those who held the latter view urged that the electric fluid and heat can both be induced by friction, can both induce combustion, and can both be transferred from one body to another by mere contact ; and, moreover, that the best conductors of heat are also in general the best con- ductors of electricity. On the other hand it was contended that the electrification of a body does not cause any appreciable rise in its temperature; and an experiment of Stephen Gray's brought to light a yet more striking difference. Gray,J in 1729,. made two oaken cubes, one solid and the other hollow, and showed that when electrified in the same way they produced exactly similar effects ; whence he concluded that it was only the surfaces which had taken part in the phenomena. Thus while heat is disseminated throughout the substance of a body, the electric fluid resides at or near its surface. In the middle of * Phil. Trans, xli. (1739), pp. 186, 193, 200, 209: Dissertation concerning Electricity, 1742. t The Cartesians defined a fluid to be a body whose minute parts are in a continual agitation. J Phil. Trans, xxxvii., p. 35. prior to the Introduction of the Potentials. 39 the eighteenth century it was generally compared to an enveloping atmosphere. " The electricity which a non-electric of great length (for example, a hempen string 800 or 900 feet long) receives, runs from one end to the other in a sphere of electrical Effluvia" says Desaguliers in 1740 ^and a report of the French Academy in 1733 says :f " Around an electrified body there is formed a vortex of exceedingly fine matter in a state of agitation,, which urges towards the body such light substances as lie within its sphere of activity. The existence of this vortex is more than a mere conjecture ; for when an electrified body i& brought close to the face it causes a sensation like that of encountering a cobweb. "J The report from which this is quoted was prepared in connexion with the discoveries of Charles-Francois du Fay (b. 1698, d. 1739), superintendent of gardens to the King of France. Du Fay accounted for the behaviour of gold leaf when brought near to an electrified glass tube by supposing that at first the vortex of the tube envelopes the gold-leaf, and so attracts it towards the tube. But when contact occurs, the gold-leaf acquires the electric virtue, and so becomes surrounded by a vortex of its own. The two vortices, striving to extend in contrary senses, repel each other, and the vortex of the tube, being the stronger, drives away that of the gold-leaf. " It is then certain/' says du Fay,H " that bodies which have become electric by contact are repelled by those which have rendered them electric ; but are they repelled likewise by other electrified bodies of all kinds ? And do electrified bodies differ from each An other in no respect save their intensity of electrification ? examination of this matter has led me to a discovery which I should never have foreseen, and of which I believe no one hitherto has had the least idea." * Phil. Trans, xli., p. 636. t Hist, de 1'Acad., 1733, p. 6. t This observation had been made first by Hawksbee at the beginning of the century. Mem. de 1'Acad. des Sciences, 1733, pp. 23, 73, 233, 457 ; 503; 1737, p. 86 ; Phil. Trans, xxxviii. (1734), p. 258. || Mem. de 1'Acad., 1733, p. 464. 1734, pp. 341, 40 Electric and Magnetic Science He found, in fact, that when gold-leaf which had been electrified by contact with excited glass was brought near to an excited piece of copal,* an attraction was manifested between them. " I had expected," he writes, " quite the opposite effect, my since, according to reasoning, the copal and gold-leaf, which were both electrified, should have repelled each other." Proceeding with his experiments he found that the gold-leaf, when electrified and repelled by glass, was attracted by all electrified resinous substances, and that when repelled by the We latter it was attracted by the glass. " see, then," he continues, " that there are two electricities of a totally different nature namely, that of transparent solids, such as glass, crystal, &c., and that of bituminous or resinous bodies, such as amber, copal, sealing-wax, &c. Each of them repels bodies which have contracted an electricity of the same nature as its own, and We attracts those whose electricity is of the contrary nature. see even that bodies which are not themselves electrics can acquire either of these electricities, and that then their effects are similar to those of the bodies which have communicated it to them." To the two kinds of electricity whose existence was thus demonstrated, du Fay gave the names vitreous and resinous, by which they have ever since been known. An interest in electrical experiments seems to have spread XV from du Fay to other members of the Court circle of Louis ; and from 1745 onwards the Memoirs of the Academy contain a series of papers on the subject by the Abbe Jean-Antoine Nollet {&. 1700, d. 1770), afterwards preceptor in natural philosophy to the Koyal Family. Nollet attributed electric phenomena to the movement in opposite directions of two currents of a fluid, " very subtle and inflammable," which he supposed to be present in all bodies under all circumstances.f When an electric is excited by friction, part of this fluid escapes from its pores, forming an effluent stream; and this loss is repaired by an A * hard transparent resin, used in the preparation of varnish. t Cf. Nollet' s lieeherchet, 1749, p. 245. prior to the Introduction of the Potentials. 41 dtfiucnt stream of the same fluid entering the body from outside. Light bodies in the vicinity, being caught in one or other of these streams, are attracted or repelled from the excited electric. Nollet's theory was in great vogue for some time ; but six or seven years after its first publication, its author came across a work purporting to be a French translation of a book printed originally in England, describing experiments said to have been made at Philadelphia, in America, by one Benjamin Franklin. "He could not at first believe," as Franklin tells us in his AutobiograpJvy, " that such a work came from America, and said it must have been fabricated by his enemies at Paris to decry his system. Afterwards, having been assured that there really existed such a person as Franklin at Philadelphia, which he had doubted, he wrote and published a volume of letters, chiefly addressed to me, defending his theory, and denying the verity of my experiments, and of the positions deduced from them." We must now trace the events which led up to the discovery which so perturbed Nollet. In 1745 Pieter van Musschenbroek (6. 1692, d. 1761), Professor at Leyden, attempted to find a method of preserving electric charges from the decay which was observed when the charged bodies were surrounded by air. With this purpose he tried the effect of surrounding a charged mass of water by an envelope of some non-conductor, e.g., glass. In one of his experiments, a phial of water was suspended from a gunbarrel by a wire let down a few inches into the water through the cork; and the gun-barrel, suspended on silk lines, was applied so near an excited glass globe that some metallic fringes inserted into the gun-barrel touched the globe in motion. Under these circumstances a friend named Cimaeus, who happened to grasp the phial with one hand, and touch the gun- barrel with the other, received a violent shock ; and it became evident that a method of accumulating or intensifying the electric power had been discovered.* * The discovery was made independently in the same year by Ewald Georg von Kleist, Dean of Kumrain. 42 Electric and Magno etic Science Shortly after the discovery of the Leyden phial, as it was named by Nollet, had become known in England, a London apothecary named William Watson (6. 1715, d. 1787)* noticed that when the experiment is performed in this fashion the observer feels the shock " in no other parts of his body but his arms and " breast ; whence he inferred that in the act of discharge there is a transference of something which takes the shortest or best- conducting path between the gun-barrel and the phial. This idea of transference seemed to him to bear some similarity to Nollet's doctrine of afflux and efflux; and there can indeed be little doubt that the Abbe's hypothesis, though totally false in itself, furnished some of the ideas from which Watson, with the guidance of experiment, constructed a correct theory. In a memoiirt)read to the Eoyal Society in October, 1746, he propounded the doctrine that electrical actions are due to the presence of an " electrical aether/' which in the charging or discharging of a Leyden jar is transferred, but is not created or destroyed. The excitation of an electric, according to this view, consists not in the evoking of anything from within the electric itself without compensation, but in the accumulation of a surplus of electrical aether by the electric at the expense of some other body, whose stock is accordingly depleted. All bodies were supposed to possess a certain natural store, which could be drawn upon for this purpose. " I have shewn," wrote Watson, " that electricity is the effect of a very subtil and elastic fluid, occupying all bodies in contact with the terraqueous globe ; and that every-where, in its natural state, it is of the same degree of density ; and that glass and other bodies, which we denominate electrics per se y. have the power, by certain known operations, of taking this fluid from one body, and conveying it to another, in a quantity sufficient to be obvious to all our senses; and that, under * Watson afterwards rose to eminence in the medical profession, and was knighted. t Phil. Trans, xliv., p. 718. It may here he noted that it was Watson who improved the phial by coating it nearly to the top, both inside and outside, with tinfoil. prior to the Introduction of the Potentials. 43 certain circumstances, it was possible to render the electricity in some bodies more rare than it naturally is, and, by communicating this to other bodies, to give them an additional quantity, and make their electricity more dense." In the same year in which Watson's theory was proposed, a certain Dr. Spence, who had lately arrived in America from Scotland, was showing in Boston some electrical experiments. Among his audience was a man who already at forty years of age was recognized as one of the leading citizens of the English colonies in America, Benjamin Franklin of Philadelphia (b. 1706, d. 1790). Spence's experiments " were," writes Franklin,* " imperfectly performed, as he was not very expert ; but, being on a subject quite new to me, they equally surprised and pleased me." Soon after this, the "Library Company" of Philadelphia (an institution founded by Franklin himself) received from Mr. Peter Collinson of London a present of a glass tube, with some account of its use. In a letter written to Collinson on July llth, 1747,f Franklin described experiments made with this tube, and certain deductions which he had drawn from them. If one person A, standing on wax so that electricity cannot pass from him to the ground, rubs the tube, and if another person B, likewise standing on wax, passes his knuckle along A near the glass so as to receive its electricity, then both and B will be capable of giving a spark to a third person C standing A on the floor; that is, they will be electrified. If, however, and B touch each other, either during or after the rubbing, they will not be electrified. This observation suggested to Franklin the same hypothesis that (unknown to him) had been propounded a few months previously by Watson : namely, that electricity is an element present in a certain proportion in all matter in its normal condition ; so that, before the rubbing, each of the persons A, B, and C has an equal share. The effect of the rubbing is to * Franklin's Autobiography. t Franklin's New Experiments and Observations on Electricity, letter ii. 44 Electric and Magnetic Science transfer some of A's electricity to the glass, whence it is A transferred to B. Thus has a deficiency and B a superfluity of electricity ; and if either of them approaches C, who has the normal amount, the distribution will be equalized by a spark. A If, however, B and are in contact, electricity flows between them so as to re-establish the original equality, and neither is then electrified with reference to C. Thus electricity is not created by rubbing the glass, but only transferred to the glass from the rubber, so that the rubber loses exactly as much as the glass gains ; the, total quantity of electricity in any insulated system is invariable. This assertion is usually known as the principle of conservation of electric charge. A The condition of and B in the experiment can evidently A be expressed by plus and minus signs : having a deficiency B - e and a superfluity + e of electricity. Franklin, at the commencement of his own experiments, was not acquainted with du Fay's discoveries ; but it is evident that the electric fluid of Franklin is identical with the vitreous electricity of du Fay, and that du Fay's resinous electricity is, in Franklin's theory, merely the deficiency of a stock of vitreous electricity supposed to be possessed naturally by all ponderable bodies. In Franklin's theory we are spared the necessity for admitting that two quasi-material bodies can by their union annihilate each other, as vitreous and resinous electricity were supposed to do. Some curiosity will naturally be felt as to the considerations which induced Franklin to attribute the positive character to vitreous rather than to resinous electricity. They seem to have been founded on a comparison of the brush discharges from conductors charged with the two electricities; when the electricity was resinous, the discharge was observed to spread over the surface of the opposite conductor " as if it flowed from it." Again, if a Leyden jar whose inner coating is electrified vitreously is discharged silently by a conductor, of whose pointed ends one is near the knob and the other near the outer coating, the point which is near the knob is seen in the dark to be illumi- prior to the Introduction of the Potentials. 45 nated with a star or globule, while the point which is near the outer coating is illuminated with a pencil of rays; which suggested to Franklin that the electric fluid, going from the inside to the outside of the jar, enters at the former point and issues from the latter. And yet again, in some cases the flame of a wax taper is blown away from a brass ball which is discharging vitreous electricity, and towards one which is discharging resinous electricity. But Franklin remarks that the interpretation of these observations is somewhat conjectural, and that whether vitreous or resinous electricity is the actual electric fluid is not certainly known. Regarding the physical nature of electricity, Franklin held much the same ideas as his contemporaries ; he pictured it as an elastic* fluid, consisting of " particles extremely subtile, since it can permeate common matter, even the densest metals, with such ease and freedom as not to receive any perceptible resistance." He departed, however, to some extent from the conceptions of his predecessors, who were accustomed to ascribe all electrical repulsions to the diffusion of effluvia from the excited electric to the body acted on ; so that the tickling sensation which is experienced when a charged body is brought near to the human face was attributed to a direct action of the effluvia on the skin. This doctrine, which, as we shall see, practically ended with Franklin, bears a suggestive resemblance to that which nearly a century later was introduced by Faraday ; both explained electrical phenomena without introducing action at a distance, by supposing that something which forms an essential part of the electrified system is present at the spot where any electric action takes place ; but in the older theory this something was identified with the electric fluid itself, while in the modern view it is identified with a state of stress in the aether. In the interval between the fall of one school and the rise of the other, the theory of action at a distance was dominant. The germs of the last-mentioned theory may be found in *i.c., repulsive of its own particles. 46 Electric and Magnetic Science Franklin's own writings. It originated in connexion with the explanation of the Leyden jar, a matter which is discussed in his third letter to Collinson, of date September 1st, 1747. In charging the jar, he says, a quantity of electricity is taken away from one side of the glass, by means of the coating in contact with it, and an equal quantity is communi- cated to the other side, by means of the other coating. The glass itself he supposes to be impermeable to the electric fluid, so that the deficiency on the one side can permanently coexist with the redundancy on the other, so long as the two sides are not connected with each other ; but when a con- nexion is set up, the distribution of fluid is equalized through the body of the experimenter, who receives a shock. Compelled by this theory of the jar to regard glass as impenetrable to electric effluvia, Franklin was nevertheless well aware* that the interposition of a glass plate between an electrified body and the objects of its attraction does not shield the latter from the attractive influence. He was thus driven to supposef that the surface of the glass which is nearest the excited body is directly affected, and is able to exert an influence through the glass on the opposite surface ; the latter surface, which thus receives a kind of secondary or derived excitement, is responsible for the electric effects beyond it. This idea harmonized admirably with the phenomena of the jar ; for it was now possible to hold that the excess of electricity on the inner face exercises a repellent action through the substance of the glass, and so causes a deficiency on the outer faces by driving away the electricity from it.J Franklin had thus arrived at what was really a theory of action at a distance between the particles of the electric fluid ; and this he was able to support by other experiments. " Thus," he writes, " the stream of a fountain, naturally dense and con- tinual, when electrified, will separate and spread in the form of a brush, every drop endeavouring to recede from every other * New Experiments, 1750, 28. J Ibid., 1750, 32. t Hid., 1750, 34. Letter v. prior to the Introduction of the Potentials. 47 drop.' In order to account for the attraction between oppositely charged bodies, in one of which there is an excess of electricity as compared with ordinary matter, and in the other an excess of ordinary matter as compared with electricity, he assumed that " though the particles of electrical matter do repel each other, they are strongly attracted by all other matter " ; so that " common matter is as a kind of spunge to the electrical fluid." These repellent and attractive powers he assigned only to the actual (vitreous) electric fluid; and when later on the mutual repidsion of resinously electrified bodies became known to him,* it caused him considerable perplexity.f As we shall see, the difficulty was eventually removed by.Aepinus. In spite of his belief in the power of electricity to act at a distance, Franklin did not abandon the doctrine of effluvia. "The form of the electrical atmosphere," he says,} "is that of the body it surrounds. This shape may be rendered visible in a still air, by raising a smoke from dry rosin dropt into a hot tea- spoon under the electrified body, which will be attracted, and spread itself equally on all sides, covering and concealing the body, And this form it takes, because it is attracted by all parts of the surface of the body, though it cannot enter the substance already replete. Without this attraction, it would not remain round the body, but dissipate in the air." He observed, however, that electrical effluvia do not seem to affect, or be affected by, the air ; since it is possible to breathe freely in the neighbourhood of electrified bodies ; and moreover a current of dry air does not destroy electric attractions and repulsions. Kegarding the suspected identity of electricity with the matter of heat, as to which Nollet had taken the affirmative position, Franklin expressed no opinion. " Common fire," he * He refers to it in his Paper read to the Royal Society, December 18, 1755. t Cf. letters xxxvii and xxxviii, dated 1761 and 1762. 1 New Experiment* , 1750, 15. Letter vii, 1751. 48 Electric and Magnetic Science writes,* " is in all bodies, more or less, as well as electrical fire. Perhaps they may be different modifications of the same element ; or they may be different elements. The latter is by some suspected. If they are different things, yet they may and do subsist together in the same body." Franklin's work did not at first receive from European philosophers the attention which it deserved ; although Watson generously endeavoured to make the colonial writer's merits known,f and inserted some of Franklin's letters in one of his own papers communicated to the Eoyal Society. But an account of Franklin's discoveries, which had been printed in England, happened to fall into the hands of the naturalist Buffon, who was so much impressed that he secured the issue of a French transla- tion of the work ; and it was this publication which, as we have seen, gave such offence to Nollet. The success of a plan proposed by Franklin for drawing lightning from the clouds soon engaged public attention everywhere; and in a short time the triumph of the one-fluid theory of electricity, as the hypothesis of Watson and Franklin is generally called, was complete. Collet, who was obdurate, "lived to see himself the last of his sect, except Monsieur B of Paris, his eleve and immediate disciple." J The theory of effluvia was finally overthrown, and replaced by that of action at a distance, by the labours of one of Franklin's continental followers, Francis Ulrich Theodore Aepinus (&. 1724, d. 1802). The doctrine that glass is impermeable to electricity, which had formed the basis of Franklin's theory of the Leyden phial, was generalized by Aepinus|| and his co-worker Johann Karl Wilcke (5. 1732, d. 1796) into the law that all non-conductors are impermeable to the * Letter v. Cx_J tPhil. Trans, xlvii, p. 202. Watson agreed with Nollet in rejecting Franklin's theory of the impermeability of glass. J Franklin's Autobiography. This philosopher's surname had been hellenized from its original form Hoeck to alveivos by one of his ancestors, a distinguished theologian. F. V. || T. Aepinus Tentamen Thcoriae Elcctricitatis et Magnetismi : St. Petersburg, 1759. prior to the Introduction of the Potentials. 49 electric fluid. That this applies even to air they proved by constructing a machine analogous to the Leyden jar, in which, however, air took the place of glass as the medium between two oppositely charged surfaces. The success of this experi- ment led Aepinus to deny altogether the existence of electric effluvia surrounding charged bodies :* a position which he regarded as strengthened by Franklin's observation, that the electric field in the neighbourhood of an excited body is not destroyed when the adjacent air is blown away. The electric fluid must therefore be supposed not to extend beyond the excited bodies themselves. The experiment of Gray, to which we have already referred, showed that it does not penetrate far into their substance; and thus it became necessary to suppose that the electric fluid, in its state of rest, is con- fined to thin layers on the surfaces of the excited bodies. This being granted, the attractions and repulsions observed between the bodies compel us to believe that electricity acts at a distance across the intervening air. Since two vitreously charged bodies repel each other, the force between two particles of the electric fluid must (on Franklin's one-fluid theory, which Aepinus adopted) be repulsive : and since there is 'an attraction between oppositely charged bodies, the force between electricity and ordinary matter must be attractive. These assumptions had been made, as we have seen, by Franklin; but in order to account for the repulsion between two resinously charged bodies, Aepinus introduced a new supposition namely, that the particles of ordinary matter repel each other. This, at first, startled his contemporaries; but, as he pointed out, the "unelectrified" matter with which we are acquainted is really matter saturated with its natural quantity of the electric fluid, and the forces due to the matter and fluid balance each other ; or perhaps, as he suggested, a slight want of equality between these forces might give, as a residual, the force of gravitation. Assuming that the attractive and repellent forces increase as " * This was also maint.iined about the same time by Giacomo Battista Beet-aria of Turin (b. 1716, d. 1781;. E 50 Electric and Mag where p denotes the density of the attracting matter at the point. In the present memoir Poisson called attention to the F utility of this function in electrical investigations, remarking that its value over the surface of any conductor must be constant. The known formulae for the attractions of spheroids show that when a charged conductor is spheroidal, the repellent force acting on a small charged body immediately outside it will be directed at right angles to the surface of the spheroid, and will be proportional to the thickness of the surface-layer of electricity at this place. Poisson suspected that this theorem might be true for conductors not having the spheroidal form a result which, as we have seen, had been already virtually given by Coulomb ; and Laplace suggested to Poisson the following proof, applicable to the general case. The force at a point immediately outside the conductor can be divided into a part s due to the part of the charged surface immediately adjacent to the point, and a part S due to the rest of the surface. At a point close to this, but just inside the con- ductor, the force j^jpll still act; but the forces will evidently * Mem. de 1'Acad., 1782 (published in 1785), p. 113. t Bull, de la Soc. Philomathique. iii. (1813,, p. 388. 62 Electric and Magnetic Science be reversed in direction. Since the resultant force at the latter point vanishes, we must have S=s ; so the resultant force at the exterior point is 2s. But s is proportional to the charge per unit area of the surface, as is seen by considering the case of an infinite plate ; which establishes the theorem. When several conductors are in presence of each other, the distribution of electricity on their surfaces may be determined by the principle, which Poisson took as the basis of his work, that at any point in the interior of any one of the conductors, the resultant force due to all the surface -layers must be zero. He discussed, in particular, one of the classical problems of electrostatics namely, that of determining the surface-density on two charged conducting spheres placed at any distance from each other. The solution depends on Double Gamma Functions in the general case ; when the two spheres are in contact, it depends on ordinary Gamma Functions. Poisson gave a solution in terms of definite integrals, which is equivalent to that in terms of Gamma Functions ; and after reducing his results to numbers, compared them with Coulomb's experiments. f The rapidity with which in a single memoir Poisson passed from the barest elements of the subject to such recondite problems as those just mentioned may well excite admiration. His success is, no doubt, partly explained by the high state of development to which analysis had been advanced by the great mathematicians of the eighteenth century ; but even after allowance has been made for what is due to his predecessors, Poisson' s investigation must be accounted a splendid memorial u of his genius. Some years later Poisson turned his attention to magnetism ; and, in a masterly paper* presented to the French Academy in 1824, gave a remarkably complete theory of the subject. His starting-point is Coulomb's doctrine of two imponderable magnetic fluids, arising from the decomposition of a neutral fluid, and confined in their movements to the individual elements * Mem.